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Our only duty is to please the Supreme Godhead (samsiddhir hari-toshanam [SB 1.2.13]). Whatever we do and whatever our occupation, our main purpose should be to please the Supreme Lord. (SB 7.2.14, purport)
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All the living entities in this material world have come here only because they wanted to be equal to Krishna in enjoyment and have thus been sent here to be conditioned by material nature in different degrees. In the material world a so-called family is a combination of several persons in one home to fulfill the terms of their imprisonment. As criminal prisoners scatter as soon as their terms are over and they are released, all of us who have temporarily assembled as family members will continue to our respective destinations. Another example given is that family members are like straws carried together by the waves of a river. Sometimes such straws mix together in whirlpools, and later, dispersed again by the same waves, they float alone in the water. (SB 7.2.21, purport)
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As the great Bengali Vaiṣṇava poet, Jagadānanda Paṇḍita, has said:
piśācī pāile yena mati-cchanna haya
māyā-grasta jīvera haya se bhāva udaya
According to this statement from the Prema-vivarta, when a living entity is conditioned by material nature, he is exactly like a person haunted by a ghost. One should therefore understand the fixed position of the spirit soul and how he is carried away by the waves of material nature to different bodies and different situations under lamentation and hankering. One achieves the success of life when he understands the constitutional position of his self and is undisturbed by the conditions created by material nature .." (SB 7.2.23, purport)
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As stated in Śrīmad-Bhāgavatam (10.84.13):
yasyātma-buddhiḥ kuṇape tri-dhātuke
sva-dhīḥ kalatrādiṣu bhauma-ijya-dhīḥ
yat-tīrtha-buddhiḥ salile na karhicij
janeṣv abhijñeṣu sa eva go-kharaḥ
"A human being who identifies the body made of three elements as the self, who considers the by-products of the body to be his kinsmen, who considers the land of his birth worshipable, and who goes to a place of pilgrimage simply to bathe rather than to meet men of transcendental knowledge there, is to be considered like a cow or an ass." Although Hiraṇyakaśipu was a great demon, he was not as foolish as the population of the modern world. Hiraṇyakaśipu had clear knowledge of the spirit soul and the subtle and gross bodies, but now we are so degraded that everyone, including the exalted scientists, philosophers and other leaders, is under the bodily conception of life, which is condemned in the śāstras. Sa eva go-kharaḥ: [SB 10.84.13] such persons are nothing but cows and asses. (SB 7.2.24, purport)
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As stated in Bhagavad-gītā (18.61), īśvaraḥ sarva-bhūtānāḿ hṛd-deśe 'rjuna tiṣṭhati: the Lord is present in the core of everyone's heart. Thus the Lord gives protection to everyone and gives the different types of bodies the living entity wants to enjoy. Everything is done by the order of the Supreme Personality of Godhead. Therefore one should not lament the birth and death of a living being, which have been arranged by the Supreme Lord. Lord Kṛṣṇa says in Bhagavad-gītā (15.15), sarvasya cāhaḿ hṛdi sanniviṣṭo mattaḥ smṛtir jñānam apohanaḿ ca: "I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness." One must act according to the direction of the Lord within the heart, but because the conditioned soul wants to act independently, the Lord gives him the facility to act and experience the reactions. The Lord says, sarva-dharmān parityajya mām ekaḿ śaraṇaḿ vraja: [Bg. 18.66] "Give up all other duties and simply surrender unto Me." One who does not abide by the orders of the Supreme Personality of Godhead is given the facility to enjoy this material world. Instead of restricting him, the Lord gives the conditioned soul the opportunity to enjoy so that by mature experience, after many, many births (bahūnāḿ janmanām ante [Bg. 7.19]), he will understand that surrender to the lotus feet of Vāsudeva is the only duty of all living beings. (SB 7.2.38, purport)
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Since everything is dependent on the free will of the Supreme Personality of Godhead, our only duty is to surrender unto Him and seek His protection. (SB 7.2.40, purport)
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Even though we now seem neglected by the Lord, He is actually always alert to our activities. Under all circumstances, therefore, we should simply depend on the supremacy of the Supreme Personality of Godhead and thus revive our intimate relationship with Him. We must depend upon the authority and control of the Supreme Personality of Godhead.(SB 7.2.43, purport)
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The human form of body is valuable. One can use this body to go to the higher planetary systems, to Pitṛloka, or he can remain in this lower planetary system, but if one tries he can also return home, back to Godhead. This prowess is given by the Supreme Personality of Godhead as the Supersoul. Therefore the Lord says, mattaḥ smṛtir jñānam apohanaḿ ca: [Bg. 15.15] "From Me come remembrance, knowledge and forgetfulness." If one wants to receive real knowledge from the Supreme Personality of Godhead, one can become free from bondage to repeated acceptance of material bodies. If one takes to the devotional service of the Lord and surrenders unto Him, the Lord is prepared to give one directions by which to return home, back to Godhead, but if one foolishly wants to keep himself in darkness, he can continue in a life of material existence. SB 7.2.46 purport
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The living entity is bound by the subtle body, consisting of the mind, intelligence and false ego. At the time of death, therefore, the position of the mind becomes the cause for the next body. As confirmed in Bhagavad-gītā (8.6), yaḿ yaḿ vāpi smaran bhāvaḿ tyajaty ante kalevaram: at the time of death the mind sets the criteria for the spirit soul's being carried to another type of body. If a living being resists the dictation of the mind and engages the mind in the loving service of the Lord, the mind cannot degrade him. The duty of all human beings, therefore, is to keep the mind always engaged at the lotus feet of the Lord (sa vai manaḥ kṛṣṇa-padāravindayoḥ). When the mind is engaged at the lotus feet of Kṛṣṇa, the intelligence is purified, and then the intelligence gets inspiration from the Supersoul (dadāmi buddhi-yogaḿ tam). Thus the living entity makes progress toward liberation from material bondage. SB 7.2.47 purport
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The best course is to engage the mind in the service of the Lord, Hṛṣīkeśa, and thus feel real blissful life.
SB 7.2.48 purport
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Yamarāja once asked Mahārāja Yudhiṣṭhira, "What is the most wonderful thing within this world?"
Mahārāja Yudhiṣṭhira replied (Mahābhārata, Vana-parva 313.116):
ahany ahani bhūtāni
gacchantīha yamālayam
śeṣāḥ sthāvaram icchanti
kim āścaryam ataḥ param
Hundreds and thousands of living entities meet death at every moment, but a foolish living being nonetheless thinks himself deathless and does not prepare for death. This is the most wonderful thing in this world. Everyone has to die because everyone is fully under the control of material nature, yet everyone thinks that he is independent, that whatever he likes he can do, that he will never meet death but live forever, and so on. So-called scientists are making various plans by which living entities in the future can live forever, but while they are thus pursuing such scientific knowledge, Yamarāja, in due course of time, will take them away from their business of so-called research. SB 7.2.57
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Therefore the duty of those advanced in knowledge in human society is to study the constitutional position of the imperishable soul and not waste the valuable time of human life in merely maintaining the body and not considering life's real responsibility. Every human being should try to understand how the spirit soul can be happy and where he can attain an eternal, blissful life of knowledge. Human beings are meant to study these subject matters, not to be absorbed in caring for the temporary body, which is sure to change. No one knows whether he will receive a human body again; there is no guarantee, for according to one's work one may get any body, from that of a demigod to that of a dog. --SB 7.2.58 purport
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Thinking of Krishna, hearing the holy name of Krishna or hearing the pastimes of Krishna will make one pure, and then he will become a devotee. Our Krishna consciousness movement is therefore trying to introduce the system of somehow or other letting everyone hear the holy name of Krishna and take Krishna's prasada. Thus one will gradually become a devotee, and his life will be successful. (SB 7.1.28-29, purport)
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In Kali-yuga, which is full of shudras and demons, the brahminical culture is lost and can be revived only by the chanting of the maha-mantra. Therefore the Krishna consciousness movement, or the Hare Krishna movement, has been inaugurated to revive brahminical culture very easily so that people may become happy and peaceful in this life and prepare for elevation in the next. .. "O King, the demons think that Hari, Lord Vishnu, exists because of the brahmanas and yajna, but factually Hari is the cause of everything including the brahmanas and yajna." Therefore, through the popularizing of hari-kirtana, or the sankirtana movement, the brahminical culture and kshatriya government will automatically come back, and people will be extremely happy. (SB 7.2.11, purport)
